Ninth Window
The universal worship in the cosmos self‑evidently demonstrates an Absolute Object of Worship. Yes, the perfect obedience and worship of all angels and spirit beings – which is established by the testimony of those who have penetrated to the spirit world and the inner dimension of things and have met with the angels and spirit beings – and of all living beings self-evidently performing their duties in perfect order and in worshipful manner, and of all inanimate things, such as the elements, self-evidently carrying out their duties in perfect submission and veneration, all demonstrate the necessary existence and unity of a True Object of Worship.
So too the true knowledge of those who know, with the strength of consensus, and the fruitful thanks of those who offer thanks, and the radiant glorification of those who recite Allah the Most High’s names, and the bounty‑increasing exaltations of those who hymn Allah the Most High’s praises, and the demonstrative proofs and descriptions of divine unity of those who acknowledge it, and the true love and passion of the lovers of Allah (May His glory be exalted!), and the true will and desire of those who seek Him, and the earnest searching and penitence of those who turn to Him – all these show the necessary existence, perfect dominicality, and unity of the Pre-Eternal All-Worshipped One, the One Who is Known, Mentioned, Thanked, Praised, One, Beloved, Desired, and Sought.
Furthermore, all the acceptable worship of perfected human beings and the spiritual radiance and supplications, visions and illuminations resulting from their acceptable worship again demonstrate the necessary existence and unity and perfect dominicality of that Eternal Being, the Enduring Object of Worship.
Thus, these three aspects throw open a broad, light‑giving window onto divine unity.