“You consider the Qur’an to be extremely elevated and brilliant. Be unbiased for a minute and consider it again. That is, suppose it to be man’s word. I wonder whether you would still see the same qualities and beauty in it?”
In truth, I was deceived by the voice; I thought of the Qur’an as being written by man. Just as Bayezid Mosque is plunged into darkness when the electricity is switched off, I observed that with that thought the brilliant lights of the Qur’an began to be extinguished. At that point I understood that it was the Devil who was speaking to me; he was drawing me towards the abyss. I sought help from the Qur’an and a light was at once imparted to my heart giving me firm strength for the defence. I began to argue back at the Devil, saying:
“O Satan! Unbiased thinking is to take a position between two sides. Whereas what both you and your disciples from among men call unbiased thinking is to take the part of the opposing side; it is not impartiality, it is temporary unbelief. For to consider the Qur’an to be man’s word and to judge it as such is to take the part of the opposing side; it is to favour something baseless and invalid. It is not being unbiased, it is being biased towards falsehood.”
The Devil replied: “Well, in that case, say it is neither Allah’s Word nor man’s word. Think of it as between the two.”
To which I rejoined: “That’s not possible either. For if there is a disputed property for which there are two claimants, and the claimants are close both to one another and to the property, the property will either be given to someone other than them, or will be put somewhere accessible so that whoever proves ownership can take it. If the two claimants are far apart with one in the east and the other in the west, then according to the rule, it will remain with the one who has possession of it since it is not possible for it to be left somewhere between them.
“Thus, the Qur’an is a valuable property, and however distant man’s word is from Allah the Most High’s, the two sides in question are that far apart; indeed, they are infinitely far from one another. It is not possible for the Qur’an to be left between the two sides, which are as far apart as the Pleiades and the ground. For they are opposites like existence and non‑existence or the two magnetic poles; there can be no point between them.
In which case, for the Qur’an, the one who possesses it is Allah the Most High’s side. It will be accepted as being in His possession, and the proofs of ownership will be regarded in that way. Should the opposing side refute all the arguments proving it to be Allah’s Word, it may claim ownership of it, otherwise it cannot. Allah forbid! What hand can pull out the nails fastening that vast jewel to the sublime throne of Allah (May His glory be exalted!), riveted as it is with thousands of certain proofs, and break its supporting pillars, causing it to fall?”
“Inspite of you, O Satan!, the just and the fair‑minded reason in this equitable and rightful manner. They increase their belief in the Qur’an through even the slightest evidences.
While according to the way shown by you and your disciples, if just once it is supposed to be man’s word and that mighty jewel fastened to the divine throne is cast to the ground, a proof with the strength of all the nails and the firmness of many proofs becomes necessary in order to raise it from the ground and fasten it once more to the throne, and so be saved from the darkness of unbelief and reach the lights of belief. But because it is extremely difficult to do this, due to your wiles, many people are losing their faith at this time by imagining themselves to be making unbiased judgements.”
The Devil turned and said: “The Qur’an resembles man’s word. It is similar to the way men converse. That means it is man’s word. If it were Allah’s Word, it would be appropriate to Him and altogether out of the ordinary. Just as His art does not resemble man’s art, so His Word should not resemble man’s word.”
I replied:
“It may be understood as follows: apart from his miracles and special attributes, the Prophet Muhammad (UWBP) was a human being in all his actions, conduct, and behaviour. He submitted to and complied with the divine laws and commands manifested in creation. He too suffered from the cold, experienced pain, and so on. His deeds and attributes were not all made out of the ordinary so that he could be the leader of his community through his actions, its guide through his conduct, and instruct it through all his behaviour. If he had been out of the ordinary in all his conduct, he could not have been the leader in every respect, the complete guide for everyone, the “Mercy to All the Worlds” through all his attributes.
“In just the same way, the All‑Wise Qur’an is the leader of the aware and the conscious, the guide of jinn and men, the teacher of those aspiring to perfection, and instructor of those seeking reality. It has necessarily, therefore, to be in a form similar to human conversation and style.
For men and jinn take their supplications from it and learn their prayers from it; they express their concerns in its language, and learn from it the rules of social behaviour, and so on. Everyone has recourse to it.
If it had been in similar form to the divine speech that the Prophet Moses (Peace be upon him) heard on Mount Sinai, human beings could not have borne listening to it and hearing it, nor made it a point of reference and recourse. Moses (Peace be upon him), one of the five greatest prophets, could only endure to hear a few words. He said: ‘Is Your speech thus?’ Allah the Most High replied: ‘I have the power of all tongues.’
Next, the Devil said:
“Many people speak of matters similar to those in the Qur’an in the name of religion. Isn’t it possible, therefore, that a human being did such a thing and made up the Qur’an in the name of religion?”
Inspired by the light of the Qur’an, I replied as follows:
Firstly: Out of love of religion, someone who is religious may say: ‘The truth is this; in reality, the matter is thus; Allah the Most High commands such‑and-such.’ But he would not make Allah the Most High speak to suit himself. Trembling at the verse, Who, then does more wrong than one who utters a lie concerning Allah?, he would not overstep his mark to an infinite degree, imitate Allah the Most High, and speak on His behalf.
Secondly: It is in no way possible for a human being to be successful in doing such a thing on his own, in fact, it is completely impossible. People who resemble each other may imitate one another, people of the same nation look the same as one another, people who are close to one another in rank or status may impersonate one another and temporarily deceive people, but they cannot do so for ever. For in any event, the falseness and artificiality in their behaviour will show up their imposture to the observant, and their deception will not last.
If the person who is attempting to imitate another under false pretences is quite unlike them; for example, if an uneducated man wants to imitate in learning a genius like Ibn Sina, or a shepherd to assume the position of a king, of course they will not deceive anyone at all, they will only make fools of themselves. Everything they do will proclaim, ‘This is an impostor.’
“Thus, to suppose – Allah forbid!, a hundred thousand times – the Qur’an to be man’s word is utterly impossible; no rational being could accept its possibility; to do so is a delirium like imagining to be possible something that is self‑evidently impossible, like a firefly being regarded by astronomers as a real star for a thousand years; or a fly appearing to observers in the form of a peacock for a year; or a bogus common private posing as a famous lofty field marshal, taking over his position and remaining in it for a long period without giving away his deception; or like a slandering, unbelieving liar affecting the manner and position of the most truthful, trustworthy, upright believer throughout his life and being completely unruffled before even the most observant while concealing his fraud from them.
“In just the same way, if the Qur’an is supposed to be man’s word, then it has to be supposed, Allah forbid, that that Perspicuous Book – which is clearly a brilliant star; indeed, a sun of perfections perpetually scattering the lights of truth in the heavens of the world of Islam – is like a firefly, a spurious sham made up by a counterfeiting human; and those who are closest to it and study it most carefully do not realize this, and consider it to be a perpetual, exalted star and source of truth.
This is impossible a hundred times over, and even if you were to go a hundred times further in your diabolical machinations, O Satan, you could not make such an assertion, you could not deceive anyone of sound reason! Only sometimes you trick people by making them look from a great distance, thus making the star appear as small as a firefly.
“Thirdly: Also, if the Qur’an is imagined to be man’s word, it necessitates that the hidden reality of a criterion of truth and falsehood that is miraculous in its exposition, and through the testimony of its fruits, results, and effects, is gilded with the most spiritual and life‑giving, the most truthful and happiness-bringing, the most comprehensive and exalted qualities in the world of humanity, is, Allah forbid, the fabrication of a single unaided and unlearned man’s mind, and that the great geniuses and brilliant scholars who observed him closely and studied him meticulously at no time saw any trace of counterfeit or pretence in him and always found him serious, genuine, and sincere.
“This is completely impossible, an idea so nonsensical as to shame the Devil himself, like dreaming up an utterly impossible situation. For it entails supposing a person who throughout his life demonstrated and taught trust, belief, confidence, sincerity, seriousness, and integrity through all his conduct, words, and actions, and raised eminently truthful and sincere followers, and was accepted as possessing the highest, most shining virtues, to be the most untrustworthy, insincere, and unbelieving.
For in this question there is no point between the two. “If, to suppose the impossible, the Qur’an were not the Word of Allah, it would fall from the divine throne to the ground; it would not remain somewhere between. While being the meeting‑point of truths, it would become a source of superstition and myth. And if, Allah forbid, the one who proclaimed that wonderful decree was not Allah the Most High’s Messenger, it would necessitate his descending from the highest of the high to the lowest of the low, and from the degree of being the source of accomplishments and perfections to the level of being a mine of trickery and intrigue; he could not remain between the two. For one who lies and fabricates in Allah’s name falls to the very lowest of degrees.
“It is as impossible as permanently seeing a fly as a peacock, and all the time seeing the peacocks’s attributes in the fly. Only someone lacking all intelligence could imagine it to be possible.
“Fourthly: Also, if the Qur’an is imagined to be man’s word, it necessitates fancying that the Qur’an, which is a sacred commander of the community of Muhammad (UWBP), mankind’s largest and most powerful army, is – Allah forbid – a powerless, valueless, baseless forgery. Whereas, self‑evidently, through its powerful laws, sound principles, and penetrating commands, it has equipped that huge army both materially, and morally and spiritually, has imposed on it such an order, regularity, and discipline that it has conquered both this world and the next, and has instructed the minds of people each according to his degree, and trained their hearts, conquered their spirits, purified their consciences, and employed and utilized their limbs and members. To imagine it to be a counterfeit necessitates accepting a hundredfold impossibility.
“Such an impossibility entails the further total impossibility of supposing that a person who, through his deliberate conduct throughout his life taught mankind Allah the Most High’s laws, and through his honest behaviour instructed humanity in the principles of truth, and through his sincere and reasonable words showed and established the straight way of moderation and happiness, and as all his life testifies, felt great fear at divine punishment and knew Allah the Most High better than anyone else and made Him known, and in splendid fashion has for one thousand three hundred and fifty years commanded a fifth of mankind and half the globe, and through his renowned qualities is in truth the pride of mankind, indeed, of the universe, – it entails the impossibility of supposing that, Allah forbid a hundred thousand times, he neither feared Allah the Most High, nor knew Him, nor held back from lying, nor had any self‑respect.
Because in this matter there is no point between the two. For if, to suppose the impossible, the Qur’an is not the Word of Allah the Most High, if it falls from the divine throne to the ground, it cannot remain somewhere between the two. Indeed, it has to be said to be the property of the very worst of liars. And as for this, O Satan, even if you were a hundred times more satanic, you could not deceive any mind that was not unsound, nor persuade any heart that was not corrupted!”
The Devil retorted:
“That’s what you think! I have deceived most of mankind, and their foremost thinkers, into denying the Qur’an and Muhammad.”
I replied:
“Firstly: When seen from a great distance, the largest thing appears the same as the smallest. A star may even look like a candle.
“Secondly: Also, when seen both as secondary and superficially, something which is completely impossible may appear to be possible. “One time when an old man was watching the sky in order to spot the new moon of Ramadan, a white hair fell on his eye. Imagining it to be the moon, he announced: ‘I have seen the new moon!’ Now, it is impossible that the white hair was the moon, but because his intention was to spot the moon and the hair was by the way and secondary, he paid it no attention and thought the impossibility was possible.
“Thirdly: Also, non‑acceptance is one thing and denial is something quite different. Non-acceptance is indifference, a closing of the eyes to something, an ignorant absence of judgement. It may mask many completely impossible things and the mind does not concern itself with them. As for denial, it is not non-acceptance, but the acceptance of non-existence; it is a judgement. The mind is compelled to work. So a devil like you takes hold of someone’s mind and leads it to denial.
Showing the false to be truth and the impossible to be possible through such satanic wiles as heedlessness, misguidance, fallacious reasoning, obstinacy, false arguments, pride, deception, and habit, you make those unfortunate creatures in human form swallow unbelief and denial, although they comprise innumerable impossibilities.
“Fourthly: Also, if the Qur’an is supposed to be the word of man, it necessitates imagining to be its opposite a book that has self‑evidently guided the purified, veracious saints and spiritual poles, who shine like stars in the heavens of the world of mankind, has continuously instructed all levels of perfected men in truth and justice, veracity and fidelity, faith and trustworthiness, and has ensured the happiness of this world and the next through the truths of the pillars of faith and the principles of the pillars of Islam; a book that through the testimony of its achievements is of necessity veracious, and pure, genuine truth, and absolutely right, and most serious – it necessitates imagining, Allah forbid, that it comprises the opposites of these qualities, effects, and lights, and not only is a collection of fabrications and lies, but also a frenzy of unbelief that would shame even the Sophists and the devils, and cause them to tremble.
“This impossibility necessitates the further, most ugly and abhorrent, impossibility that the person who, according to the testimony of the religion and Shari‘a of Islam that he proclaimed, and the extraordinary fear of Allah the Most High and pure, sincere worship that he demonstrated throughout his life, and as necessitated by the good moral qualities unanimously witnessed in him, and according to the affirmation of the people of truth and perfection whom he raised, was the most believing, the most steadfast, the most trustworthy, and the most truthful, was – Allah forbid, and again, Allah forbid – without faith, that he was most untrustworthy, did not fear Allah the Most High, nor shrink from lying. To imagine this necessitates imagining the most loathsome form of impossibility and perpetrating the most iniquitous and vicious sort of misguidance.
“In Short: As is stated in the Eighteenth Sign of the Nineteenth Letter, the common people, who gain an understanding of the Qur’an’s miraculous nature by listening to it, say: ‘If I were to compare the Qur’an with all the other books I have listened to, or with all the other books in the world, it would resemble none of them; it is not the same as them in either kind or degree.’ The Qur’an, then, is either superior to all of them, or inferior to all of them. It is impossible that it is inferior, and no enemy or the Devil even could say that. In which case, the Qur’an is superior to all other books, and is therefore a miracle.
In just the same way, we say according to the categorical proof called “residue,” taken from the sciences of method and logic:
“O Satan and O disciples of Satan! The Qur’an is either the Word of Allah the Most High, come from the supreme throne of Allah and His Greatest Name, or, Allah forbid, and again, Allah forbid, it is a human forgery fabricated on earth by someone without belief who neither feared Allah the Most High nor knew Him. In the face of the above proofs, O Satan, you can neither say that, nor could you have said it, nor will you be able to say it in the future. Therefore, the Qur’an is the Word of the Creator of the universe. Because there is no point between the two; it is impossible and precluded that there should be. And we have proved it most clearly and decisively; and you have seen it and heard it.
“In the same way, Muhammad (Upon whom be blessings and peace) is either Allah the Most High’s Messenger and the highest of the prophets and the most superior of creatures, or, Allah forbid, he has to be imagined to be someone without belief who fell to the lowest of the low because he lied concerning Allah the Most High, and did not know Allah the Most High, and did not believe in His punishment. And as for this, O Devil, neither you, nor the philosophers of Europe or hypocrites of Asia on whom you rely, could say it; neither could you say it in the past, nor shall you be able to say it in the future, for there is no one in the world who would listen to it and accept it. It is because of this that the most corrupting of those philosophers and the most lacking in conscience of the hypocrites, even, admit that ‘Muhammad the Arabian (UWBP) was very clever, and was most moral and upright.’
“Since the matter is limited to these two sides, and the second one is impossible and no one at all claims it to be true, and since we have proved with decisive arguments that there is no point between them, for sure and of necessity, in spite of you and your party, Muhammad the Arabian (Upon whom be blessings and peace) was the Messenger of Allah the Most High, and the highest of the prophets and the best of all creatures.” Upon him be blessings and peace to the number of angels and jinn and men.