Your Third Question
You want instruction in the science of jafr that will be a key to it.
The Answer: We are not carrying out this work and service at our own wish and through our own planning. A better will than ours governs it, over and above our wills. The science of jafr is an absorbing and pleasurable occupation, but it busies us and detains us from our true duties. It has often happened that some of the Qur’an’s hidden meanings have been begun to be revealed with this key, but on addressing myself to them with real enthusiasm and enjoyment, they eluded me. I have discovered two instances of wisdom in this:
The First: It may be discourteous towards the prohibition of None knows the Unseen save Allah.
The Second: Teaching the Islamic community about the fundamental truths of belief and the certain proofs of the Qur’an is a sacred service far exceeding in value and merit such occult sciences as jafr. Their firm evidences and categorical proofs allow no opportunity for exploitation, but occult sciences like jafr are not bound by any firm rules, and are open to abuse and exploitation by charlatans. In any event, in this service of reality a little is bestowed whenever the need arises.
Among the keys of jafr, the easiest, and perhaps the purest and finest, are the various sorts of ‘coincidences.’ These proceed from the divine name of Originator (Badī‘) and have been manifested in the name of Allah in the Qur’an and adorn the works we have published. They have been pointed out to an extent in several places in the work Kerâmet‑i Gavsiye (The Wonders of al‑Gawth al-A‘zam).
For instance, the coincidences showing something in several aspects constitutes a sign that has the strength of a proof. Sometimes with a number of associations, a single coincidence may form a proof. However, this is enough for now. If there is serious need, it will be made known to you.