A Warning, Lesson, and Reminder Given to a Number of Unhappy Youths
One day a number of bright youths came to me, seeking an effective deterrent in order to guard themselves against the dangers arising from life, youth, and the lusts of the soul. Like I told those who had previously sought help from the Risale‑i Nur, I said the following to those youths.
Your youth will definitely leave you, and if you do not remain within the bounds of the licit, it will be lost, and rather than its pleasures, it will bring you calamities and suffering in this world, in the grave, and in the hereafter. But if, through Islamic training, you spend the bounty of your youth as thanks honourably, in uprightness and obedience, it will in effect remain perpetually and will be the cause of gaining eternal youth.
As for life, if it passes without belief, or because of rebelliousness belief is ineffective, it will produce pains, sorrows and grief far exceeding the superficial, fleeting enjoyment it brings. For, contrary to the animals, man possesses a mind and he thinks and so is connected to both the present time, and to the past and the future. He can obtain both pain and pleasure from them. Whereas since the animals do not think, the sorrows arising from the past and the fears and anxieties concerning the future do not spoil their pleasure of the present. But, for man, if he has fallen into misguidance and heedlessness, such sorrows and anxieties completely spoil his partial present pleasure, and make it bitter. Especially if the pleasure is illicit; then it is like an altogether poisonous honey. That is to say, from the point of view of life’s pleasure, man falls a hundred times lower than the animals.
In fact, life for the people of misguidance and heedlessness, and indeed their existence, and their world even, is the day in which they find themselves. From the point of view of their misguidance, all the time and universes of the past are non‑existent, are dead. So since their intellects connect them to the past and the future, they produce darkness, blackness for them. Due to their lack of belief, the future is also non-existent. Furthermore, because they think, the eternal separations resulting from this non-existence continuously produce darkness for their lives.
But if belief gives life to life, then through the light of belief, both the past and the future are illuminated and find existence. Like present time, it produces elevated, spiritual pleasures and lights of existence for the spirit and heart – in respect of belief. There is an explanation of this truth in the Seventh Hope of the Treatise for the Elderly. You may refer to that.
Life is thus. If you want the pleasure and enjoyment of life, give life to your life through belief, and adorn it with the religious duties, and preserve it by abstaining from sins.
Concerning the fearsome reality of death, demonstrated by deaths every day, everywhere, at all times, I shall explain it to you with a comparison, in the same way that I told the other youths.
For example, a gallows has been erected here in front of your eyes. Beside it is a lottery office, but one which gives tickets for truly huge prizes. We here are ten people and whether we like it or not, we shall be summoned there; there is no alternative. They will call us, and since the time is secret, any minute they may say either: “Come and collect the ticket for your execution! Mount the gallows!” Or: “A ticket to win a prize of millions of liras’ worth of gold has come up for you. Come and collect it!” While waiting for them to say this, two people suddenly appear at the door.
One of them is a scantily dressed woman, beautiful and deceiving. In her hand is some apparently extremely delicious, but in fact poisonous, candy, which she has brought wanting us to eat it.
The other is an undeceiving and undeceivable serious person. He enters behind the woman, and says: “I have brought you a talisman, a lesson. If you study it and you do not eat that candy, you will be saved from the gallows. With this talisman, you will receive your ticket for the matchless prize. Look, you see with your own eyes that those who eat the honey mount the gallows, and until that time they suffer dreadful stomach pains from the poison of the candy. And it is not apparent who will receive the ticket for the large prize; it seems that they too mount the gallows. But there are millions of witnesses who testify that they are not hanged but make the gallows a step so as to enter the prize arena easily. So, look from the windows! The highest officials and the high‑ranking persons concerned with this business proclaim in loud voices: ‘Just as you see with the clear certainty of your own eyes those mounting the gallows, so be certain as daylight, with no doubt or misgiving, that those with the talisman receive the ticket for the prize.’”
Thus, as in the comparison, since the dissolute pleasures of youth in the sphere of the illicit, which are like poisonous honey, cause belief to be lost, which is the ticket for an eternal treasury and the passport for everlasting happiness, a person who indulges in them descends to death, which is like the gallows, and to the tribulations of the grave, which is like the door to eternal darkness. And since the appointed hour is unknown, its executioner, not differentiating between young and old, may come at any time to cut off your head.
If you give up the poisonous honey of illicit desires, and acquire the Qur’anic talisman of belief and perform the religious obligations, one hundred and twenty‑four thousand prophets(51) (Upon whom be peace) together with innumerable saints and people of truth have unanimously announced that you will receive the ticket for the treasury of eternal happiness which comes up from the extraordinary lottery of human destiny. And they have pointed to traces of it.
In Short: Youth will depart. And if it departs being squandered, it results in thousands of calamities and pains both in this world and in the next. If you want to understand how the majority of such youths end up in hospitals with imagined diseases arising from misspent youth and prodigality, and in prisons or hostels for the destitute through their excesses, and in bars due to the distress arising from their pain and suffering, then go and ask at the hospitals, prisons and graveyards.
For sure, just as you will hear from most of the hospitals the moans and groans of those ill from dissipation and debauchery resulting from the drives of youth, so will you hear from the prisons the regretful sighs of unhappy youths who are being punished for illicit deeds mostly resulting from the excesses of youth. And you will understand that most of the torments of the grave – that Intermediate Realm the doors of which continuously open and shut for those who enter it – are the result of misspent youth, as is testified to by those who have divined the life of the grave and is affirmed by the people of reality.
Also, ask the elderly and the sick, who form the majority of humankind. Certainly, the great majority of them will say with sorrow and regret: “Alas! We wasted our youth on passion and fancy; indeed, harmfully. Be careful, do not do as we did!” For in consequence of the illicit pleasures of five to ten years’ youth, a person suffers years of grief and sorrow in this world, torment and harm in the Intermediate Realm, and the calamities of Hell in the hereafter. Although such a person is in a most pitiable situation, he in no way deserves pity. For those who freely consent to indulge in harmful actions should not be pitied. They do not deserve it.
May Allah the Most High save us and you from the alluring temptations of this time, and preserve us from them. Amen.