self-evidently, causes cannot claim ownership of things. That is to say, their True Owner is someone else.
Indeed, their True Owner is such that, according to the verse,
Your creation and your resurrection is as a single soul,(32:28)
He raises to life all the living beings on the face of the earth as easily as He raises to life a single fly. He creates the spring as easily as He creates a single flower. For He has no need to gather things together. Since He is the owner of the command of “‘Be!’ and it is;” and since every spring He creates from nothing the innumerable attributes, states, and forms of the innumerable beings of spring together with the elements of their physical beings; and since He determines the plan, model, index, and programme of everything in His knowledge; and since all minute particles are in motion within the sphere of His knowledge and power; He therefore creates everything with infinite ease as though striking a match. And nothing at all confuses its motion so much as an iota. And minute particles are like a regular, disciplined army in the same way that the planets are an obedient army.
Since they are in motion relying on that pre-eternal power and function in accordance with the principles of that pre-eternal knowledge, those works come into existence in accordance with the power. They therefore cannot be deemed insignificant by considering their unimportant individualities. For through the strength of being connected to that power, a fly can kill off Nimrod, and an ant can destroy the Pharaoh’s palace, and the minute seed of the pine bears on its shoulder the burden of the pine-tree as tall as a mountain. We have proved this truth in numerous places in the Risale-i Nur: just as through his enlistment in the army and being connected to the king, an ordinary soldier can take another king prisoner, exceeding his own capacity a hundred thousand times; so too, by being connected to pre-eternal power, all things can manifest miracles of art exceeding the capacity of natural causes hundreds of thousands of times.
In Short: The fact that all things come into existence with both infinite art and infinite ease shows that they are the works of a Pre-Eternal All-Powerful One possessing all-encompassing knowledge. Otherwise, let alone coming into existence with a hundred thousand difficulties, leaving the bounds of possibility and entering those of impossibility, nothing could even come into existence, indeed, their coming into existence would be impossible and precluded.
Thus, through this most subtle, powerful, profound, and clear proof, my soul, which had been a temporary student of Satan and the spokesman for the people of misguidance and the philosophers, was silenced, and, all praise be to God, came to believe completely. It said: