formed thousands of miracles greater than all the previous prophets, came with a Shari‘a that will never be abrogated, and his call was to all men and jinn, he was surely the chief of the prophets, and therefore gathered together in himself the essence and unanimity of all their miracles. That means the strength of the prophet’s consensus and the testimony of their miracles forms a support for his truthfulness and veracity. He was also the master and leader of all the saints and purified scholars, who attained to perfection through his training and guidance and the light of his Shari‘a. In which case, gathered together in him were the mystery of their wonders, their unanimous affirmation, and the strength of their verifications. For they travelled the way their master opened up and left open, and they found the truth. In which case, all their wonder-working and verifications and consensus forms a support for their sacred master’s truthfulness and veracity. Also, as was seen in the previous Signs, this proof of divine unity was equipped with such certain, evident, and definite miracles and wondrous irhasat, and his prophethood was proved by such irrefutable evidences that their affirmation could not be disputed, even if the whole universe were to unite against him.
Third Principle: And in that herald of divine unity and giver of the tidings of eternal happiness, who was himself a clear miracle, were such elevated moral qualities, and in the duties of his messengership such sublime attributes, and in the Shari‘a he propagated such high virtues, that even his most bitter enemy had to confirm them, being unable to deny them. Since the highest and best moral qualities, the most elevated and perfect attributes, and the most precious and acceptable virtues were present in his self, his duties, and his religion, for sure, that person was the exemplar, model, personification, and master of the perfections and elevated moral qualities in beings. In which case, those perfections in his self, his duty, and his religion form a support for his veracity and truthfulness so powerful that it can in no way be shaken.
Fourth Principle: And that herald of divine unity and happiness, who was the source of perfections and teacher of elevated virtues, did not speak of himself; he was made to speak. Yes, he was made to speak by the Creator of the universe. He received instruction from his Pre-Eternal Master, then he taught. For the universe’s Creator showed through the thousands of proofs of his prophethood, in part described in the above Signs, through all those miracles He created through his hand, that he was not speaking on his own account, but conveying His speech. Furthermore, the Qur’an that came to him shows through its forty aspects of miraculousness, outer and inner, that he was Almighty God’s interpreter. Also, through all