causes, and hand them over to an All-Wise Maker. Also, the adornment and skill on the face of effects indicates a Wise Maker Who wants to make His power known to conscious beings and desires to make Himself loved.
O wretched worshipper of causes! With what can you explain these important truths? How can you deceive yourself? If you have sense, rend the veil of causes and declare: “He is One, He has no partners!” Be saved from innumerable delusions!
And among His signs is the creation of the heavens and the earth and the variations in your tongues and in your colours; verily in that are signs for those who know.1
We look at the universe, and we see that a wisdom and ordering embrace everything from the cells of the body to the totality of the world.
We look at the cells of the body, and we see that through the command and according to the law of one who considers what is beneficial for the body and administers it, there is a significant management in those miniscule cells. One the one hand a sort of sustenance is stored up in the stomach in the form of fat and expended at the time of need, and on the other in those tiny cells there is a regulation and storing up.
We look at plants, and a most wise planning and nurturing are apparent.
We look at animals, and we see a rearing and nurturing which are generous to the utmost degree.
We look at the mighty elements of the universe, and we see a majestic government and illumination following momentous aims.
We look at the universe as a whole, and we see a perfect ordering for exalted instances of wisdom and elevated aims, as though it was a country, a city, or a palace.
As is described and proved in the First Stopping-Place of the Thirty-Second Word, from minute particles to the stars, not the tiniest place is left for associating partners with God. All beings are in effect so interrelated that one who cannot subjugate all the stars and hold them in his hand, cannot make a particle heed his claims to be its lord and sustainer. It is necessary to own all the stars in order to be the true sustainer of a single particle.
Furthermore, as is described and proved in the Second Stopping-Place of the Thirty-Second Word, one not capable of creating and arranging the