It summarizes and proves those detailed acts in this sentence. That is, “The One Who gives you unlimited sustenance is He Who performs these acts.”
Fourth Point of Eloquence: It sometimes happens that the Qur’an mentions the Divine creatures with a particular arrangement of the sentence, then through showing that the creatures are within an order and balance and that they are its fruits, affords a sort of transparency and brilliance. This transparency and brilliance then show the Divine Names, the manifestation of which is through that mirror-like arrangement. It is as though the above-mentioned creatures are words, and the Names are their meanings, or the seeds of the fruits, or their essences. For example:
Man We did create from quintessence of clay * Then We placed him as [a drop of] sperm in a place of rest, firmly fixed; * Then We made the sperm into a clot of congealed blood; then of that clot We made a [foetus] lump; then We made out of that lump bones and clothed the bones with flesh; then We developed out of it another creature. So blessed be God, the Best of Creators!1
Thus, the Qur’an mentions in order those wonderful, strange, amazing, well-ordered and balanced stages of man’s creation in such a mirror-like fashion that
So blessed be God, the Best of Creators!
appears of itself from within them, and makes itself exclaimed. A scribe who was writing out this verse uttered the words before coming to them, and wondered to himself: “Has revelation come to me as well?” Whereas it was the perfection of the order and transparency of the preceding words and their coherence which had showed up the final words before coming to them.
And for example:
Your Sustainer is God, Who created the heavens and the earth is six days, and is firmly established on the Throne [of authority]; He draws the night as a veil over the day, each seeking the other in rapid succession; He created the sun, the moon, and the stars, [all] subject to His command. Is it not His to create and to command? Blessed by God, the Sustainer of All the Worlds!2
In this verse, the Qur’an points out the sublimity of Divine power and the sovereignty of dominicality. It shows an All-Powerful One of Glory established on the throne of His dominicality, Who, with the sun, moon and stars like soldiers under orders awaiting his command, rotates the night and day one after the other like two lines or two ribbons, one white and one black,