...Send me therefore * O Joseph! O Man of truth! 1
Between ..send me therefore and O Joseph! are these words: ...Joseph, that I may ask him to interpret the dream. So I sent him, and he went to the prison and said to Joseph... That is to say, although five sentences have been abbreviated and summarized in one sentence, it does not mar the clarity or hinder the understanding.
And, for example:
Who produces for you fire from the green tree.2
Here the Qur’an is saying in the face of rebellious man’s denials, who is as though challenging the Qur’an by saying, “Who will raise to life rotten bones?”, “Whoever created them in the first place, He will raise them to life. And that Creator knows every single aspect of every single thing. Furthermore, He who provides fire for you from the green tree, is able to give life to dry bones.” Thus, this sentence looks in numerous ways to the claim that man will raised to life, and proves it.
Firstly, with these words the Qur’an starts off the chain of bounties it lays before man, moves its forward, and calls it to mind. Having described it in detail in other verses, it cuts short the description here, and refers it to the intelligence. That is, “You cannot flee from the One Who gives you fruit and fire from trees, sustenance and seeds from plants, cereals and grains from the earth, and makes the earth a fine cradle for you filled with all your sustenance, and the world a palace in which is found all your needs – you cannot be independent of Him, or disappear into non-existence and hide there. You cannot enter the grave without duties to sleep in comfort not to be awoken.
Then it points out an evidence of the claim. With the words, the green tree, it implies: “O you who deny resurrection! Look at the trees! One Who raises to life and makes green in spring numberless bone-like trees which have been dead throughout winter, and in every tree even demonstrates three examples of resurrection through the leaves, blossoms, and fruit – the power of such a One cannot be challenged through denial or by considering resurrection improbable.”
Then it points out another evidence, saying: “How do you deem it unlikely that One Who extracts for you out of dense, heavy, dark matter like a tree, subtle, light, luminous manner like fire should give fire-like life and light-like consciousness to wood-like bones?”
Then it states another evidence explicitly; it says: “One Who creates the famous tree which while green produces fire for nomads in place of matches when two of its branches are rubbed together, and combines two opposites